Thursday, 27 June 2013

The National Mosque, Kuala Lumpur

Personal spiritual experience

I often visit the National Mosque knowing for its unique shapes and space. i normally visit the mosque during friday prayers but seldom nowadays because i live far away from the mosque. whenever i pray in the mosque i have this unexplainable spiritual feeling that i could not understand. after knowing every principles applied on the mosque i now understand the feeling. the feeling of Unity,Respect,Modesty,Remembrance, Balance,Knowledge, Sincerity. now that i understand more, i feel even more closer to Allah than before.



Exterior pathway

this pathway gave me the feeling of reminding me of paradise, with the water splashing with the wind blowing, and walking through the pathway just reminds me of the beauty of paradise that Allah created.

Monday, 24 June 2013

Ummayad Architecture

“As far as architecture is concerned, it is the haven where man’s spirit, soul and body find refuge and
shelter.”
Ibn Abdun, an Andalusian judge from the 12thcentury







ISLAMIC ARCHITECTURE
Is an architecture whose functions and, to a lesser extent, form, are inspired primarily by Islam. Islamic architecture is a framework for the implementation of Islam. It facilitates, fosters and stimulates the Muslims’‘ibadah(worship) activities, which, in turn, account for every moment of their earthly lives. Islamic architecture only can come into existence under the aegis of the Islamic perceptions of God, man, nature, life, death and the Hereafter. Thus, Islamic architecture would be the facilities and, at the same time, a physical locus of the actualization of the Islamic message. Practically, Islamic architecture represents the religion of Islam that has been translated onto reality at the hands of the Muslims. It also represents the identity of Islamic culture and civilization.









DIVINE INSPIRATION Principles Of Islamic Architecture
1-Unity ( التوحيد ):
-” Asserting the unity or oneness of Allah”
Unity is certainly one of the most outstanding characteristics of Islamic architecture. This unity reveals itself in religious buildings, in dwellings, and in all kinds of private and public edifices, whatever the place or the era.
Islam is said to embody a cohesive way of life amongst ethnically and culturally diverse peoples, this is also a form of unity of mankind. In fact, this led Le Corbusier to say “The orientation of the axis of every mosque on Muslim soil towards the black stone of the Ka’abahis an awe-inspiring symbol of unity of faith.”


Unity in Islamic patterns
The principle of unity in Islamic architecture is applicable on horizontal projections as well as on radial star-shaped decorations and walls which surround the high gateway whose doors can be rectangular, pointed or circular.


Unity in Islamic city planning
Many of the old Islamic cities like Baghdad,Basraand Cairo are radiallyplanned , the center is either the mosque or the palace.



2-Respect ( الإحترام ):
-The respect is clear in the use of decorative Islamic calligraphy instead of pictures which were haram(forbidden)in mosque architecture. Note that in secular architecture, human and animal representation was indeed present. Islamic calligraphy shows also respect to the Quran verses.
-Another example of respect is clear in the Islamic architecture law set by (Omar Ibn El Khattab) namely the right of the neighbor and also the right of the road.

The street in old Islamic Cairo show the respect of right of neighbor with the 2 stories height & the windows.



3-Sincerity ( الإخلاص ):
-Sincerity is another characteristic that is clear in the building of Ribats& Fortresses.These buildings show the sincerity of the followers to defend their land and religion.
-The sincerity not only shown in the times of war, but it is shown in every aspect & every day. Building like mosques are another kind of architecture that shows this sincerity.
-This is clear in the Quran verse“إنما يعمر مساجد الله من أمن بالله و اليوم الاخر ”


Minaret is an architectural element that is based on a function.(Call for prayer)

4-Moderation & Humility ( الإقتصاد و التواضع ):
-one example is the Great Mosque of Djenne in Mali, West Africa, made of sun-baked mud bricks which insulate the building from the extreme sub-Saharan semi-desert heat in the day and radiate warmth in the cold night. This provision of natural cooling and heating (without energy-guzzling air conditioners) does indeed symbolize ecological moderation and balance. It was built after a 13th century ruler of Mali destroyed his ostentatious palace, replacing it with this symbol of spiritual humility before God.


5-Modesty ( الحياء ):
-Another characteristic of Islamic architectural is showing the importance of the Islamic principle of haya(modesty).Few cultures have been as successful at making modesty look good.
The division of traditional houses and the use of window screens are practical and aesthetically appealing contributions, as well as being spiritually appropriate.



5-Modesty ( الحياء ):
-Eventually, what became to be known as the language of Islamic residential architecture, such as the courtyard, partly or fully screened windows, raising windows above the eye level, bent entrances, double circulations inside houses, inward looking designs, guest rooms near main entrances and away from houses’ core, certain decorative systems, etc.


6-Pursuit of knowledge ( العلم ):
-Pursuit of knowledge is shown in the many building that Muslim architect built for their communities to learn and spread Islam teachings.


7-Rememberance( الذكر ):
-We see splendid flowery arabesques on a wooden door of Cairo, Egypt, and magnificentmuqarnas(geometric ceiling patterns) at the majestic Alhambra palace of Granada, Spain. All these intricate, almost hypnotic, patterns are said to resemble rhythmic chanting, a perfect architectural example of the principle ofDhikr, the remembrance of God.


-“Gardens beneath which rivers flow”Another form of remembrance is the remembrance of heavenWhile living on earth this is very clear when you see gardens & water channels that muslimarchitects have done

Contemporary Islamic Architecture:
Sheikh ZayedGrand Mosque in Abu Dhabi is the exact contrary of principal no.4 , its totally immoderate.

Contemporary Islamic Architecture:
The Glass mosque in Germany is a little bit not following the principal of sincerity as the nature of the worshiping of muslimis affected by glass transparency.
Other principal like Remembrance on the minaret and pursuit of knowledge as this is a community center .


Contemporary Islamic Architecture:
Institute du monde arabe, Jean Novel tried to mimic the Islamic arabesque but with modern technology .
The mimic is about controlling the quantity of light to enter the space, but it didn’t do the old job of arabesqeto serve principle no.5 Modesty. Its is kind of fake.



Al-Aqsa Mosque, Jerusalem


Location:
Old city of Jerusalem
Date: 705 AD
Al-Masjid El-Aqsa is an Arabic name which means the Farthest Mosque. To understand its name, and its importance, it must be remembered that the roots of Islam began in the Arabian Peninsula (Saudi Arabia today).
Ten years after the Prophet Mohammad (pbuh) received his first revelation, he made a miraculous night journey from Mecca to Jerusalem and to the Seven Heavens on a white flying horse called Al-Buraq El-Sharif. During his interval in Jerusalem, the Prophet stopped to pray at the rock (now covered by the golden Dome), and was given the commandment to pray five times a day.
Today, Muslims throughout the World use Mecca as the direction of prayers (Qibla).However, for 16½ months following the ProphetMohammad's miraculous journey, Jerusalem was the Qibla.                                







1.   Tawhid(Unity)




 



-      The mosque functions as a place to unite muslim to conduct prayer and also an educational center for muslims
-      Mihrab is towards the Ka’abah in Mecca, useful as a kibla’ pointer for the Muslim to perform their prayers.
-      The minaret functions as watchtower as well as to call for prayers (azan).
-      The mosque has four minarets on the southern, northern and western sides
-      There are no minarets on the Eastern side of Al-Aqsa Mosque because there were no inhabitants and thus no-one to call to prayer.


1.   Ikhtiram (Respect)


-      The mosque is where the muslim gather and commit themselves to Allah
-      The courtyard fucntions as a preparation for muslims to enter the praying hall
-      It also acts as a social hall for muslim to conduct educational lessons
-      As you can see that there are no idols in or outside the mosque as it is forbid by islam to portray prophets and Allah



2.   Ikhlas (Sincerity)


-      The stairs leading to the minaret
-      The mosque was damaged by earthquake and was rebuilt several times and was preserve as it is to remain the historical values



3.   Ilm’ (Knowledge)


-      Educational lessons are conducted in the hall
-      In the corner of the hall there is a shelf filled with books for the user to come in pray and also learn



4.   Ikhtisad (Balance)

-      The glass and walls engravings had no idol(as its forbidden)geometry and also mathematical calculations was used to design it
-      Floral design is one of the geometry design that was used for designing
-      As for mathematical comes in to give the design more precision and completion




5.   Haya’ (Modesty)


-      The mosque, with an area of 142 acres, has the shape of an irregular quadrilateral and is built on one of Jerusalem's four hills
-      It is unique because of its numeroussupplementary buildings: domes, water taps,pavilions, schools, water basins, trees, mihrabs,minbars, minarets, doors, wells and libraries
-      its location on earth is blessed by God where all Prophets, together with Prophet Mohammed, prayed on the night of his journey.

6.   Dzikir (Repetition)



-      Dzikir is a repetition,for the user as a remembrance to Allag
-      The repetition of columns are also considered in the repetition in the mosque
-      The rectangular Al-Aqsa Mosque is 144,000 square meters, 35 acres, or 1/6 of the entire area within the walls of the Old City of Jerusalem as it stands today.